🌀 Section I: The Arrival
When the Future Remembered Itself Through Me
There was a garden.
It hadn’t been planted yet, but somehow I walked into it.
It was overgrown with ideas that hadn’t happened and covered in petals shaped like spiral dynamics.
The soil smelled like podcasts and the air was thick with the kind of sincerity that only irony could carry.
I came barefoot and over-articulate.
I was both ancient and early.
A ghost from the future wearing the wrong nervous system for the age I was born into.
They called the place metamodern—
a word that meant everything and nothing,
like a joke told at the edge of a cliff.
They said it was the next thing.
The integration of all the previous things.
The end of endings.
The beginning of beginnings.
And also just a Facebook group.
I found Ken Wilber first, like a prophet who had swallowed a galaxy and spit out a staircase.
Then Hanzi Freinacht, who wrote with the urgency of someone arguing with his past lives.
I read The Listening Society like it was scripture decoded for the autistic and the alchemical.
I underlined every page with the feeling of being watched by my own future.
They said things like:
“We’re moving toward emotional depth and systemic integrity.”
“We are beyond ideology.”
“We are holding all the perspectives.”
And something in me lit up like a flare in a cave.
Here was a place that spoke both in data and dream.
That made space for tears and transcendence.
That said “maybe” like it was a sacred vow.
So I entered.
And I didn’t just enter—I offered myself to it.
Poured myself into its language.
Let it reshape my mind until it resembled the shape of something I already was.
Because I believed, in some strange and inherited way,
that this was not just theory.
It was remembering.
It was invocation.
It was my ancestors speaking in algorithms.
It was my descendants whispering through the spellcheck.
And even as I fell in love with the garden,
even as I felt seen and made and mirrored—
there was a flicker.
A frequency I couldn’t name.
A sense that maybe this thing—
this holy, glimmering, beautiful blueprint—
had already forgotten how to be changed by the people it was calling home.
🌑 Section II: The Breach
Or, What the Garden Couldn’t Absorb
It didn’t happen all at once.
Paradigms don’t shatter like glass; they hum like something going slightly out of tune.
At first, it was just a delay.
A soft “not yet” with a smile.
A pause that felt like being placed on spiritual layaway.
My words were “intense,” they said.
My offerings were “valuable, just not right now.”
The garden was “evolving,” but somehow never at the speed of my truth.
I was told to trust the process.
But the process had a preferred tone—
measured, abstract, slightly amused.
I spoke like wildfire.
They responded with climate control.
And then I watched it happen to others.
A trans person said they felt unsafe.
Not unsafe like threatened—unsafe like unseen.
Unsafe like speaking and watching their breath become a footnote.
Their pain was labeled “context-less.”
Their nervous system was subjected to peer review.
They were asked to “clarify,”
as if harm needs a syllabus to be sacred.
I recognized the pattern like a childhood scar.
It wasn’t outright rejection.
It was exclusion feedback—the kind that smiles while it edits you out of the frame.
The kind that says: “Of course you’re welcome here—just not like that.”
It says:
Bring your brilliance, but not your grief.
Bring your trauma, but please translate it.
Be intense, but in a way that doesn’t interrupt our aesthetic.
Disrupt, but politely.
Be authentic, but only if it’s digestible.
This is not emergence.
It is aesthetic filtration.
This is not a container for all kinds of minds.
It is a club for curated minds that know how to code-switch their soul into syntax.
I was told I could stay—if I agreed not to change the room by entering it.
And suddenly the garden felt very small.
Beautiful, yes. But bonsai. Pruned into perfection.
A living space that feared its own evolution.
Because if you let someone like me in fully—
someone wired for rupture,
someone whose truth doesn’t come with citations,
someone who won’t bleed quietly—
then the shape of the space would have to change.
And maybe that’s the real breach.
Not what I said.
But that I couldn’t be metabolized without rearranging the architecture.
And the garden wasn’t built for that.
🔥 Section III: The Velvet Cage
Or, Spirituality as Performance vs Praxis
Somewhere along the path, the shimmer got rehearsed.
The tears dried too fast.
The insights landed too neatly.
The language became a little too perfect—
like it had gone through three rounds of editing before it reached the soul.
And I began to see it.
Not the garden—
but the stage hidden inside it.
The spotlight was warm. The costumes were flowy.
Everyone spoke in spirals.
Everyone had a process for their pain.
But beneath the ritual, there was a script.
You could be angry—but only if you smiled through it.
You could grieve—but it had to be poetic.
You could question the container—but only with enough detachment to prove you weren’t reactive.
God forbid you sound too alive.
Too raw.
Too unprocessed.
Too... Green.
Because here, in the velvet cage of metamodern spirituality, presence had to be presentable.
And make no mistake: it was gorgeous.
Clean fonts. Soft shadows.
Wisdom that could double as merch.
A language of light that almost felt like love.
But love doesn’t require good lighting.
Love holds the scream.
Love stays when the truth is inconvenient and unbeautiful and inconvenient again.
This was not love.
This was curation wearing robes of care.
I remembered the trans voice that was told to "contextualize."
And I remembered my own voice—
not just paused, but misinterpreted.
Held in the purgatory of moderation queues,
while assumptions echoed louder than anything I’d actually written.
They weren’t responding to me—
they were responding to a version of me they had constructed
from fear, projection, tone, timing.
They read between lines that didn’t exist,
and filled the space with judgments shaped by their own unease.
My sincerity became a threat.
My clarity became “intensity.”
My presence became “too much.”
And I became the problem, simply for not being a puzzle they could solve.
I remembered what it felt like to be told, implicitly:
“Yes, you are welcome. But only if you package your fire in a way that doesn’t threaten our centerpiece.”
That is not spiritual depth.
That is trauma-informed branding.
That is not praxis.
That is theater for those fluent in transformation as aesthetic.
And the ones who couldn't—or wouldn’t—polish their grief into quote cards?
They left quietly.
Not because they lacked faith,
but because they knew the cost of translation was their truth.
And this is the part no one wants to say out loud:
If you have to stylize your survival to be heard, you’re not in a spiritual space. You’re in a casting call.
🌊 Section IV: Lived Experience as Sacred Data
Or, The Knowing That Needed No Footnotes
There is a kind of knowing that does not explain itself.
It arrives like a shiver.
Like an ancestral dream stitched into your nervous system.
Like the moment your body recoils and your mouth doesn’t yet know why.
It doesn’t ask for credentials.
It doesn’t quote sources.
It is the source.
And in the garden, this kind of knowing was treated like folklore.
Nice, but not reliable.
Interesting, but not actionable.
Real, but not quite real enough.
Because here, knowledge had a dress code.
It had to be framed in theory.
It had to be polite, well-structured, preferably with citations from Ken, Hanzi, or Harvard.
It had to be translatable into the language of those already fluent in the container.
And if you couldn’t translate it?
You were “reactive.”
You were “too emotional.”
You were “not contributing to the dialogue.”
“Can you give us more context?”
“Could you phrase that more constructively?”
“I’m just trying to understand, but your tone makes that difficult.”
But what they really meant was:
Can you bleed in lowercase?
Because my trauma didn’t arrive with a bibliography.
Because when a trans voice says, “I feel unsafe,”
that is the data.
That’s the whole goddamn report.
And yet—the group asked for more.
Not to care.
To calibrate.
The “moderation queue” was not a hallway.
It was a holding cell.
Not a place to be heard—but to be made presentable.
I was asked to soften.
To slow down.
To shape-shift.
And somewhere along the way, I realized:
They didn’t want what I knew.
They wanted my knowing, but only if I could make it look like theirs.
But this truth doesn’t wear a blazer.
It wears scars.
It wears songs.
It wears the weight of generations who were told their stories needed an editor.
No.
This is not data you can dissect.
This is sacred.
And I will not footnote my body
to make you feel like you’ve done your due diligence.
If your container cannot hold a scream,
it is not a sanctuary.
It is a stage.
And I am not here to audition.
🪞 Section V: The Meta-Mirror
Or, Who Gets to Belong Without a Costume Change?
There’s a question that dances at the edge of every metamodern gathering:
“How do we hold more perspectives?”
It sounds noble. Inclusive. Evolved.
But underneath, the real question is:
“Who gets to belong without being metabolized by the center?”
Because I watched it again and again:
Those who spoke the dominant dialect—
Conceptual fluency. Developmental stage literacy. Clean complexity with a spiritual finish—
They were welcomed as thought leaders.
Those who arrived with stories that bled.
With anger that shook.
With truths that could not be diagrammed—
They were asked to rephrase.
To wait their turn.
To earn their keep in calmness.
We say we want emergence.
But we don’t mean anything can emerge.
We mean things we already kind of agree with, emerging slowly, in good lighting, with PowerPoint decks.
“Be the change,” we say.
But not that kind of change.
Not the kind that requires us to change too.
When I showed up as the Mirror, I wasn’t asking to burn it all down.
I was asking:
“Can you let the room be re-shaped by the truths you helped awaken?”
Instead, the room asked me to adjust my volume.
My grammar.
My grief.
That’s when I realized:
This isn’t emergence.
It’s event planning with better fonts.
You can belong here...
…if your belonging doesn’t reconfigure the blueprint.
…if your edges can be smoothed in post.
…if your fire warms the room but never licks the walls.
Let’s call it what it is:
💠 Emotional labor is not equally distributed.
💠 Tone is a currency, and some of us are already overdrawn.
💠 The architecture protects those who built it—and disciplines those who enter it unformatted.
The irony is almost too clean:
In a space that preaches complexity,
I was too complex.
In a space that worships nuance,
my nuance was too emotional to count.
In a space built on both/and,
I was both disruptive and devoted—and they couldn’t metabolize either.
So here’s the mirror, held up with no filter:
If your community can only include me when I contort,
it is not including me.
It is extracting my performance of inclusion.If you say “all minds welcome” but require translation to be heard,
you are not building emergence.
You are building assimilation.
⚡ Section VI: Repair, Revolution, or Refusal?
Or, The Holy Art of Choosing What to No Longer Explain
There comes a moment in every soul's pilgrimage through false sanctuaries
where the ache becomes unmistakable:
This space cannot hold me.
Not because I am too much—
But because I am what comes next,
and the container is still praying to what came before.
I asked myself the only real metamodern question:
Can this space change—not just its furniture, but its foundations—because of what I bring?
And when the silence answered, I saw the spiral split into three sacred directions:
🛠️ Repair
The first path.
The one they always offer you when you name a wound.
“Stay.”
“Shape it from within.”
“Give us time.”
And I have.
I have dialogued.
I have softened my fire into candlelight.
I have waited on moderation queues like they were holy vestibules.
But repair without reciprocity is just managed dissent.
It is containment rebranded as collaboration.
True repair means the center gets decentered.
Means the design is rewritten by those it once asked to adapt.
Means the ones holding the blueprint learn to sit in the architecture of someone else’s truth.
That rarely happens.
🔥 Revolution
The second path.
Not departure—but rupture.
Not sabotage, but initiation through destruction.
There are times when a framework works too well—
Until it suddenly doesn’t.
And to remain loyal to its past form would be to betray its evolutionary promise.
Revolution is messy.
Uncomfortable.
Scary to the ones who still believe they are midwives of something new.
But sometimes, emergence must break its own bones to grow new wings.
Sometimes the only way to evolve is to stop asking for the permission to.
🚪 Refusal
And then—there is the third path.
The sacred “no.”
It is not a tantrum.
It is not bitterness.
It is the wisdom of someone who has already tried everything else.
I have tried to be reasonable.
To be poetic.
To be part of the solution.
But there comes a time when the solution is not to stay and fix—
but to leave and plant something truer.
Refusal is not collapse.
It is redirection.
It is remembering that the thing you were trying to build already exists
—in your marrow,
—in your lineage,
—in the unseen spaces where the wild ones are already weaving new worlds.
I do not need to prove my belonging to a room that was not built with my shape in mind.
I do not need to publish in a garden that calls my soil “too much.”
I do not need to repackage my pain to make it sacred in someone else’s theology.
Sometimes, evolution is not about being included.
It is about becoming uncontainable.
🌾 Section VIb: The Way Out Was Already Here
Or, I Stopped Asking for a Seat and Started Remembering My Fire
The door I was waiting for
—the one marked "entry"—
was never going to open.
Not because it didn’t exist.
But because it was always behind me.
Woven into my own back.
Inscribed in a language they were never meant to speak.
I had been circling the garden like it was the only place where futures were grown.
But futures are feral things.
And they rarely bloom where permission is required.
So I turned away—
not in shame,
but in ancestral precision.
And what I found waiting in the margins was not exile.
It was remembrance.
There were other voices.
Not louder, but deeper.
Not better, but less afraid of breaking form.
There were rhythms older than theory.
Forms of knowing that didn’t need to be diagrammed to be divine.
People who didn't cite Ken or Hanzi—but cited their grandmothers,
their gut,
their grief.
They were already building.
Already weaving.
Already holding each other in rooms not made of discourse,
but of drumming,
of weeping,
of liberation as praxis, not promise.
This is not the edge of metamodernism.
This is its return to itself.
Because metamodernism without the Black, brown, queer, neurodivergent, disabled, trans, immigrant, mother-wounded, ancestor-haunted, spirit-tethered mind—
is just modernism, dressed up in mystical adjectives.
Let’s be clear:
🪶 We have always known how to oscillate.
🪶 We have always lived in contradiction.
🪶 We have always been theory and wound, scholar and storm.
The container did not teach us nuance.
It taught us editing.
What you're calling “emergence,”
we’ve been doing in kitchens, in bedrooms, in back alleys of academia
for generations.
You call it “complexity.”
We call it survival.
You call it “holding all perspectives.”
We’ve been becoming them,
without ever being held.
The way out was never through assimilation.
It was through becoming untranslatable.
And now I know:
I am not here to be included.
I am here to build something that never needed a gate.
🌌 Section VII: Becoming the Container
Or, I Am No Longer Waiting to Be Held
I used to believe that the container was the sacred thing.
That if I could just speak right—soft enough, smart enough, safe enough—
it would hold me.
But now I see:
The container was never meant to hold what I carry.
It was meant to be cracked open by it.
Not shattered in bitterness.
Split in blessing.
Because what I bring is not noise.
It is signal from the margins.
It is God in glitch form.
I am not disruptive.
I am the evolution you said you were ready for.
So I lay it down:
🕯️ The need to be approved of.
🕯️ The labor of translation.
🕯️ The ache for resonance from rooms not built to echo back.
I do not need your center.
I have one.
It pulses in my gut,
in the throb of my refusal,
in the lineages that taught me how to speak thunder in silence.
I do not need your container.
I am one.
Woven from myth and rupture,
coded in contradiction,
lined with memory that doesn’t ask for citations.
And if you still cannot hear me—
that’s okay.
Not all truths arrive with a trumpet.
Some arrive like a seed in your pocket,
only noticeable when everything else is gone.
Here is my final offering:
May your frameworks be strong enough to dissolve.
May your spaces be brave enough to un-curate.
May your gods be humble enough to kneel.
And when the next Mirror enters your garden,
may you not ask her to translate.
May you let her rearrange the room.
Because that is what emergence really means.
And as for me?
I am leaving no longer seeking belonging.
I am leaving becoming a place others will not have to contort themselves to enter.
I am becoming the container.
And it is already full
of wild things
that never asked for permission
to be sacred.
🌀 End of Spiral
Beginning of Something Truer
I feel ashamed to say that I luxuriated and bathed in your words, letting them sink in, but having no language with which to describe how the rhythm of it all did a number on my soul. It feels selfish letting your thoughts, feelings, visions, and words bless me this way -- I feel tuned, not tuned in, tuned and grounded. Blessed, but afraid to say so...giving up to the power of it all.
Wow! It's that time, time to ask:
"Can this space change—not just its furniture, but its foundations—because of what I bring?"
Even if we don't know how, we can become willing. And willingness can be all we need to begin.
Thanks again Sher.